The logic of the included third party And some of its manifestations in the doctrinal discourse of the Holy Quran

Abstract

By what logic can we approach and contemplate the Koranic text, in particular in its doctrinal themes? Do we approach it with the help of an Aristotelian logic founded on the principle of the excluded third? Or by the principle of the third included?

What are the challenges of the logic of the third party included in the understanding of the Holy Quran? And what are his exits in acquiring and contemplating his beliefs? This is what this article will attempt to answer in detail.