The rhetorical purposes of the phenomenon of putting the apparent in the place of the implicit in the Noble Qur'an

Abstract

This article aims to address the subject of the rhetorical purposes of the phenomenon of putting the apparent place of the implicit in the Holy Qur'an, this phenomenon that interested in linguists and interpretation, and revealed through it some of the secrets of the miracle of the style of the Holy Qur'an, whose wonders do not end, because the origins of the Arabic statement are controlled by rules that require that the Arabic speech be on the apparent requirement of originality, but with this speech is contrary to the apparent requirement, such as putting the apparent in the place of the implicit, to achieve the desired rhetorical purposes that meet the intention, understood from the context And the denominator: such as glorification and exaggeration, insult and denigration, or increase the report and empowerment, or remove confusion and ambiguity, or the intention of raising awe, and the introduction of splendor in the conscience of the hearer by mentioning the required name, or the pleasure of mentioning the apparent, or the independence of the sentence, or the intention of the general or particular, and this is what the research will reveal in detail, based on this question posed: What is meant by showing and adding? What are the rhetorical purposes of the phenomenon of putting the apparent in the place of the implicit? As a result, this phenomenon, which is widely observed in the Holy Qur'an, with its rhetorical purposes, plays a major role in determining the intended meaning through context and maqam.